forgotten the radical implications of accepting Christ as whom he says he is.
First, such an acceptance rescues Christianity from becoming what the German philosopher RĂ¼diger Safranski calls “a cold religious project”: a “mix of social ethics, institutional power thinking, psychotherapy, techniques of meditation, museum curation, cultural project management, and social work.” That’s a concise description of the “liberal Christianity” that’s helped empty Western Europe’s churches, particularly in Benedict’s German homeland.
Wednesday, December 1, 2010
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